Overcoming Adorno’s Aesthetic Critique
Adorno observes in his posthumous opus Aesthetic Theory: “It is self-evident that nothing concerning art is self-evident anymore” (2). Adorno’s pessimism about art in his time and ours arguably presupposes a problematic definition of art and artistic merit. In what follows I’ll rehearse his arguments, give a charitable gloss of considerations which lead him to his position, and argue that they are consequences of his subscription to something like the institutional theory of art. I’ll then present Levinson’s historical theory of art as a sound alternative to the institutional theory of art, develop an evaluative framework for assessing artistic merit, and show it is compatible with Adorno’s attitudes towards art while being immune to problems he identifies with the prospects of art in his time and ours.